History Of PR – Part 1 Ch 8 – Laws & Ordinances

Hola amigos:  Our saga of  The History of Puerto Rico by R.A. Van Middeldyk brings us to Columbus  son, Diego, who is back in power. The nomination of governors and mayors over the islands discovered by his father, Christopher Columbus, corresponded to him.  Ceron and Diaz were reinstated in their respective offices, and are coming  back from Spain, with the king’s instructions, new laws and ordinances…

 

Columbus Monument Image

 

CHAPTER VIII

LAWS AND ORDINANCES

1511-1515

We have seen how Diego Columbus suspended Ponce in his functions as
governor _ad interim_, and how the captain after obtaining from the
king his appointment as permanent governor sent the Admiral’s nominees
prisoners to the metropolis. The king, though inclined to favor the
captain, submitted the matter to his Indian council, which decided
that the nomination of governors and mayors over the islands
discovered by Christopher Columbus corresponded to his son. As a
consequence, Ceron and Diaz were reinstated in their respective
offices, and they were on their way back to San Juan a few months
after Ponce’s final success over the rebellious Indians.

Before their departure from Spain they received the following
instructions, characteristic of the times and of the royal personage
who imparted them:

“1. You will take over your offices very peaceably, endeavoring to
gain the good-will of Ponce and his friends, that they may become
_your_ friends also, to the island’s advantage.

“2. This done, you will attend to the ‘pacification’ of the Indians.

“3. Let many of them be employed in the mines and be well treated.

“4. Let many Indians be brought from the other islands and be well
treated. Let the officers of justice be favored (in the distributions
of Indians).

“5. Be very careful that no meat is eaten in Lent or other fast days,
as has been done till now in la Espanola.

“6. Let those who have Indians occupy a third of their number in the
mines.

“7. Let great care be exercised in the salt-pits, and one real be paid
for each celemin[21] extracted, as is done in la Espanola.

“8. Send me a list of the number and class of Indians distributed, if
Ponce has not done so already, and of those who have distinguished
themselves in this rebellion.

“9. You are aware that ever since the sacraments have been
administered in these islands, storms and earthquakes have ceased. Let
a chapel be built at once with the advocation of Saint John the
Baptist, and a monastery, though it be a small one, for Franciscan
friars, whose doctrine is very salutary.

“10. Have great care in the mines and continually advise Pasamonte
(the treasurer) or his agent of what happens or what may be necessary.

“11. Take the youngest Indians and teach them the Christian doctrine;
they can afterward teach the others with better results.

“12. Let there be no swearing or blasphemy; impose heavy penalties
thereon.

“13. Do not let the Indians be overloaded, but be well treated rather.

“14. Try to keep the Caribs from coming to the island, and report what
measures it will be advisable to adopt against them. To make the
natives do what is wanted, it will be convenient to take from them,
with cunning (con mana), all the canoes they possess.

“15. You will obey the contents of these instructions until further
orders.

Tordesillas, 25th of July, 1511.

F., King.”

It is clear from the above instructions that, in the king’s mind,
there was no inconsistency in making the Indians work in the mines and
their good treatment. There can be no doubt that both he and Dona
Juana, his daughter, who, as heir to her mother, exercised the royal
authority with him, sincerely desired the well-being of the natives as
far as compatible with the exigencies of the treasury.

For the increase of the white population and the development of
commerce and agriculture, liberal measures, according to the ideas of
the age, were dictated as early as February, 1511, when the same
commercial and political franchises were granted to San Juan as to la
Espanola.

On July 25th the price of salt, the sale of which was a royal
monopoly, was reduced by one-half, and in October of the same year the
following rights and privileges were decreed by the king and published
by the crown officers in Seville:

“1st. Any one may take provisions and merchandise to San Juan, which
is now being settled, and reside there with the same freedom as in la
Espanola.

“2d. Any Spaniard may freely go to the Indies–that is, to la
Espanola and to San Juan–by simply presenting himself to the
officials in Seville, _without giving any further information_ (about
himself).

“3d. Any Spaniard may take to the Indies what arms he wishes,
notwithstanding the prohibition.

“4th. His Highness abolishes the contribution by the owners of one
‘castellano’ for every Indian, they possess.

“5th. Those to whom the Admiral grants permission to bring Indians
(from other islands) and who used to pay the fifth of their value (to
the royal treasurer) shall be allowed to bring them free.

“6th. Indians once given to any person shall never be taken from him,
except for delinquencies, punishable by forfeiture of property.

“7th. This disposition reduces the king’s share in the produce of the
gold-mines from one-fifth and one-ninth to one-fifth and one-tenth,
and extends the privilege of working them from one to two years.

“8th. Whosoever wishes to conquer any part of the continent or of the
gulf of pearls, may apply to the officials in Seville, who will give
him a license, etc.”

The construction of a smelting oven for the gold, of hospitals and
churches for each new settlement, the making of roads and bridges and
other dispositions, wise and good in themselves, were also decreed;
but they became new causes of affliction for the Indians, inasmuch as
_they_ paid for them with their labor. For example: to the man who
undertook to construct and maintain a hospital, 100 Indians were
assigned. He hired them out to work in the mines or on the
plantations, and with the sums thus received often covered more than
the expense of maintaining the hospital.

The curious medley of religious zeal, philanthropy, and gold-hunger,
communicated the first governors under the title of “instructions” did
not long keep them in doubt as to which of the three–the observance
of religious practises, the kind treatment of the natives, or the
remittance of gold–was most essential to secure the king’s favor. It
was not secret that the monarch, in his _private_ instructions, went
straight to the point and wasted no words on religious or humanitarian
considerations, the proof of which is his letter to Ponce, dated
November 11, 1509. “I have seen your letter of August 16th. Be very
diligent in searching for gold. Take out as much as you can, and
having smolten it in la Espanola, send it at once. Settle the island
as best you can. Write often and let Us know what happens and what may
be necessary.”

It was but natural, therefore, that the royal recommendations of
clemency remained a dead letter, and that, under the pressure of the
incessant demand for gold, the Indians were reduced to the most abject
state of misery.

[Illustration: Columbus monument, near Aguadilla.]

Until the year 1512 the Indians remained restless and subordinate, and
in July, 1513, the efforts of the rulers in Spain to ameliorate their
condition were embodied in what are known as the Ordinances of
Valladolid.

These ordinances, after enjoining a general kind treatment of the
natives, recommend that small pieces of land be assigned to them on
which to cultivate corn, yucca, cotton, etc., and raise fowls for
their own maintenance. The “encomendero,” or master, was to construct
four rustic huts for every 50 Indians. They were to be instructed in
the doctrines of the Christian religion, the new-born babes were to be
baptized, polygamy to be prohibited. They were to attend mass with
their masters, who were to teach one young man in every forty to read.
The boys who served as pages and domestic servants were to be taught
by the friars in the convents, and afterward returned to the estates
to teach the others. The men were not to carry excessively heavy
loads. Pregnant women were not to work in the mines, nor was it
permitted to beat them with sticks or whips under penalty of five gold
pesos. They were to be provided with food, clothing, and a hammock.
Their “areytos” (dances) were not to be interrupted, and inspectors
were to be elected among the Spaniards to see that all these and
former dispositions were complied with, and all negligence on the part
of the masters severely punished.

The credit for these well-intentioned ordinances undoubtedly belongs
to the Dominican friars, who from the earliest days of the conquest
had nobly espoused the cause of the Indians and denounced the
cruelties committed on them in no measured terms.

Friar Antonia Montesinos, in a sermon preached in la Espanola in 1511,
which was attended by Diego Columbus, the crown officers, and all the
notabilities, denounced their proceedings with regard to the Indians
so vehemently that they left the church deeply offended, and that same
day intimated to the bishop the necessity of recantation, else the
Order should leave the island. The bishop answered that Montesinos had
but expressed the opinion of the whole community; but that, to allay
the scandal among the lower class of Spaniards in the island, the
father would modify his accusations in the next sermon. When the day
arrived the church was crowded, but instead of recantation, the
intrepid monk launched out upon fresh animadversion, and ended by
saying that he did so in the service not of God only, but of the king.

The officials were furious. Pasamonte, the treasurer, the most
heartless destroyer of natives among all the king’s officers, wrote,
denouncing the Dominicans as rebels, and sent a Franciscan friar to
Spain to support his accusation. The king was much offended, and when
Montesinos and the prior of his convent arrived in Madrid to
contradict Pasamonte’s statements, they found the doors of the palace
closed against them. Nothing daunted and imbued with the true
apostolic spirit, they made their way, without asking permission, to
the royal presence, and there advocated the cause of the Indians so
eloquently that Ferdinand promised to have the matter investigated
immediately. A council of theologians and jurists was appointed to
study the matter and hear the evidence on both sides; but they were so
long in coming to a decision that Montesinos and his prior lost
patience and insisted on a resolution, whereupon they decided that the
distributions were legal in virtue of the powers granted by the Holy
See to the kings of Castilla, and that, if it was a matter of
conscience at all, it was one for the king and his councilors, and not
for the officials, who simply obeyed orders. The two Dominicans were
ordered to return to la Espanola, and by the example of their virtues
and mansuetude stimulate those who might be inclined to act wickedly.

The royal conscience was not satisfied, however, with the sophistry of
his councilors, and as a quietus to it, the _well-meaning_ ordinances
just cited were enacted. They, too, remained a dead letter, and not
even the scathing and persevering denunciations of Las Casas, who
continued the good work begun by Montesinos, could obtain any
practical improvement in the lot of the Indians until it was too late,
and thousands of them had been crushed under the heel of the
conqueror.

* * * * *

King Ferdinand’s efforts to make Puerto Rico a prosperous colony were
rendered futile by the dissensions between the Admiral’s and his own
partizans and the passions awakened by the favoritism displayed in the
distribution of Indians. That the king took a great interest in the
colonization of the island is shown by the many ordinances and decrees
issued all tending to that end. He gave special licenses to people in
Spain and in Santo Domingo to establish themselves in Puerto Rico.[22]
In his minute instructions to Ponce and his successors he regulated
every branch of the administration, and wrote to Ceron and Diaz: ” …I
wish this island well governed and peopled as a special affair of
mine.” On a single day (February 26, 1511) he made, among others of a
purely private character, the following public dispositions: “That the
tithes and ‘primicias’” [23] should be paid in kind only; that the
fifth part of the output of the mines should be paid only during the
first ten years; that he ceded to the colony for the term of four
years all fines imposed by the courts, to be employed in the
construction of roads and bridges; that the traffic between San Juan
and la Espanola should be free, and that this island should enjoy the
same rights and privileges as the other; that no children or
grandchildren of people executed or burned for crimes or heresy should
be admitted into the colony, and that an exact account should be sent
to him of all the colonists, caciques, and Indians and their
distribution.

He occupied himself with the island’s affairs with equal interest up
to the time of his death, in 1516. He made it a bishopric in 1512. In
1513 he disposed that the colonists were to build houses of adobe,
that is, of sun-dried bricks; that all married men should send for
their wives, and that useful trees should be planted. In 1514 he
prohibited labor contracts, or the purchase or transfer of slaves or
Indians “encomendados” (distributed). Finally, in 1515, he provided
for the defense of the island against the incursions of the Caribs.

If these measures did not produce the desired result, it was due to
the discord among the colonists, created by the system of
“repartimientos” introduced in an evil hour by Columbus, a system
which was the poisoned source of most of the evils that have afflicted
the Antilles.

FOOTNOTES:

[Footnote 21: The twelfth part of a "fanega," equal to about two
gallons, dry measure.]

[Footnote 22: Cedulas de vecindad.]

[Footnote 23: First-fruits.]

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Puerto Rico’s  Coat of Arms Image

 

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White Slavery : Slaves of Scotland

Hola amigos: This is  an eye opener –  we all know of the atrocities of the the black slave trade and the effects that we are still seeing today – but very few of us  know about the European slave trade.  It’s a slow process but I wish this information is made widely available, so all people could see that skin color and station in life is relative.  ES

In a drear Scottish prison, convicts await transport to the colonies and a hard, brutal existence as indentured servants. The prisons held “idle vagabonds and beggars,” poverty being itself sufficient grounds for imprisonment and transport. Photo By Dave Doody

Scottish Prison Image by Dave Doody

By Don Jaide

There were hundreds of thousands of Scots sold into slavery during Colonial America. White slavery to the American Colonies occurred as early as 1630 in Scotland.

According to the Egerton manuscript, British Museum, the enactment of 1652: it may be lawful for two or more justices of peace within any county, citty or towne, corporate belonging to the commonwealth to from tyme to tyme by warrant cause to be apprehended, seized on and detained all and every person or persons that shall be found begging and vagrant.. in any towne, parish or place to be conveyed into the Port of London, or unto any other port from where such person or persons may be shipped into a forraign collonie or plantation.

The judges of Edinburgh Scotland during the years 1662-1665 ordered the enslavement and shipment to the colonies a large number of rogues and others who made life unpleasant for the British upper class. (Register for the Privy Council of Scotland, third series, vol. 1, p 181, vol. 2, p 101).

The above accounting sounds horrific but slavery was what the Scots have survived for a thousand years. The early ancestors of the Scots, Alba and Pics were enslaved as early as the first century BC. Varro, a Roman philosopher stated in his agricultural manuscripts that white slaves were only things with a voice or instrumenti vocali. Julius Caesar enslaves as many as one million whites from Gaul. (William D Phillips, Jr. SLAVERY FROM ROMAN TIMES TO EARLY TRANSATLANTIC TRADE, p. 18).

Pope Gregory in the sixth century first witnessed blonde hair, blue eyed boys awaiting sale in a Roman slave market. The Romans enslaved thousands of white inhabitants of Great Britain, who were also known as Angles. Pope Gregory was very interested in the looks of these boys therefore asking their origin. He was told they were Angles from Briton. Gregory stated, “Non Angli, sed Angeli.” (Not Angles but Angels).

The eighth to the eleventh centuries proved to be very profitable for Rouen France. Rouen was the transfer point of Irish and Flemish slaves to the Arabian nations. The early centuries AD the Scottish were known as Irish. William Phillips on page 63 states that the major component of slave trade in the eleventh century were the Vikings. They spirited many ‘Irish’ to Spain, Scandinavia and Russia. Legends have it; some ‘Irish’ may have been taken as far as Constantinople.
Ruth Mazo Karras wrote in her book, “SLAVERY AND SOCIETY IN MEDEIVEL SCANDINAVIA” pg. 49; Norwegian Vikings made slave raids not only against the Irish and Scots (who were often called Irish in Norse sources) but also against Norse settlers in Ireland or Scottish Isles or even in Norway itself…slave trading was a major commercial activity of the Viking Age. The children of the White slaves in Iceland were routinely murdered en masse. (Karras pg 52)

According to these resources as well as many more, the Scots-Irish have been enslaved longer than any other race in the world’s history. Most governments do not teach White Slavery in their World History classes. Children of modern times are only taught about the African slave trade.

……………………………………………………………………………

Read more @: http://www.fsos.com/Hist%20PDFS/whiteslave.pdf

Jack the Ripper and Family Sensitivities

Hola amigos: ”Jack the Ripper” is the name given to an unidentified serial killer who was active in the impoverished areas in and around London in 1888.

Attacks from  the Ripper typically involved female prostitutes from the slums whose throats were cut prior to abdominal mutilations.

 

Jack The Ripper 1888 Image

 

“With the Vigilance Committee in the East End: A Suspicious Character” from The Illustrated London News, 13 October 1888

 

By Betty Malesky, Special to the Green Valley News

Although Jack the Ripper’s career as a murderer was extremely short, he continues to be the most famous criminal in British history. Five murders committed in 1888 are attributed to him and an additional seven may have been his work. His victims were prostitutes, strangled, then carved up after they were dead. All frequented the streets at night, easy targets for a madman.

Tony Williams, the great-great-great-great nephew of a surgeon to Queen Victoria, has written a book accusing his uncle of being Jack the Ripper. Sir John Williams, a Welshman, was successful in London at the time of the slayings, well-known as a doctor, surgeon and teacher. He was appointed court physician in 1886 and made a baronet in 1894. He was not a suspect at the time of the crimes.

 

Uncle Jack Book Image

 

The doctor gave up nearly all his public work between 1888 and 1892 to devote his time to his private practice, the royal family, and his campaign to raise funds for a library he planned to establish in Wales. The author claims he had a nervous breakdown during these years due to his activities as the Ripper.

In 1903, the 63-year-old Dr. Williams retired and moved back to Wales. He donated his collection of over 25,000 books and items related to his medical career to the library he founded, the National Library of Wales at Aberystwyth. His nephew, while doing research about his uncle’s life, claims to have found the knife used by Jack the Ripper among his uncle’s belongings in the library.

Scotland Yard believed the bodies were cut by someone with medical expertise and knowledge of anatomy. Dr. Thomas Bond, a pathologist who examined the body of victim Mary Kelly in 1888, said the Ripper had used the same six-inch knife in all the murders. Bond described the knife as “very sharp, pointed at the top and about an inch in width.” This type of knife was commonly used by surgeons, so it’s not surprising that Dr. Williams would have such an instrument.

Also included with the doctor’s possessions given to the library is his medical diary. Three years before the murders, Sir John wrote of performing an abortion in the Whitechapel workhouse on Mary Ann Nichols, the same name as one of the victims in 1888. The doctor’s diary also mentioned a Mary Kelly, surely a common name, shared by many besides the unfortunate victim of that name. The author’s conjecture is these names tie Dr. Williams to the victims, and that he was having an affair with Kelly, causing him to kill her because she could identify him.

The younger Williams believes his uncle was a Jekyll/Hyde type, obsessed with the fact that his wife could not have children, and driven to murder to try and find a way to cure her condition. In addition to the knife, Williams says he found three glass slides said to contain “animal matter” that are actually of uterine tissue.

In 2005, the nephew concocted the theory that the doctor stalked Whitechapel, a squalid, inner city area of London, looking for women of similar age to his wife. He killed each victim and removed her uterus for experimentation. Despite Tony Williams’ statement, “. . . in my mind the case has been solved,” the facts in this case do not support the book, “Uncle Jack – A Victorian Mystery.” The real mystery is why anyone would malign a family member with these charges.

From a genealogical standpoint, Tony Williams is out in left field. He has not performed a reasonably exhaustive search for evidence. He has not considered conflicting evidence that makes it unlikely his uncle was a murderer, and he uses coincidence rather than fact to jump to a conclusion guaranteed to sell books.

We don’t want to skirt sensitive issues in our family, but neither should we create controversy and make unfounded accusations for our own personal gain. After all, dead ancestors can’t defend themselves.

For more than you want to know about this famous serial killer, read http://www.casebook.org/intro.html.

Betty Lou Malesky, certified genealogist, is past president of the Green Valley Genealogical Society. Contact her at bettymalesky@ cox.net. The society’s Web site is www.rootsweb.com/~azgvgs/.

 

Speculation as to the identity of Jack the Ripper: cover of the 21 September 1889, issue of Puck magazine, by cartoonist Tom Merry

 

 

Puck Magazine Image by cartoonist Tom Merry

 

 

 

 

Voices – The Barrios

Hola amigos: today I present you : Barrios – from The Center for Puerto Rican Studies of the Hunter College.. We will start with the Barrio of  Puerto Ricans  in St. Croix.  Enjoy! ES

Voices Magazine Image

The Barrios series promotes ties with communities by focusing on the physical neighborhoods that are home to most diasporic Puerto Ricans, as seen through the eyes of historians, artists, social scientists and other researchers. Barrios will investigate the history of the barrios, and concern itself with architecture, commerce, community-based organizations, art, social movements, and the impact of gentrification and dislocation in each community.

Featuring in Barrios

 

 

 

 

 

 

Content credits: Center for Puerto Rican Studies

Introduction

Nadjah Ríos-Villarini

Universidad de Puerto Rico, Río Piedras

[Translated by Aitza Maldonado Martich]

When we think about the Puerto Rican diaspora, we traditionally locate it in continental US in cities like New York, Chicago, and most recently in Orlando. Nonetheless, we barely remember a Puerto Rican migratory movement that since the 1920s found in the United States Virgin Islands, particularly in Saint Croix, an economical, climatic, and cultural refuge. Who are these Puerto Ricans? What motivated them to migrate? How did they work and what cultural traditions do they preserve? These are some questions we try to answer in this edition of Cento Voices: Barrios.

From here to there:

The 1920s dramatically stressed the economy of the nearby Puerto Rican islands of Vieques and Culebra. The military presence of the United States Navy on both islands propelled the rapid decay of the sugar cane industry motivating the movement of the workforce in two directions: the big island and Saint Croix. The movement to the nearby island was possible because in 1917, the United States had acquired the islands of Saint Croix, Saint Thomas, and Saint John for $25 million as part of a strategic measure to protect the Panama Canal and the Caribbean.

The island of Saint Croix offered several advantages such as: the transportation between islands was trouble-free, the climatic conditions were very similar, there was a need for someone to work the land, and the United States government was searching to promote an American ideology in a recently acquired territory. However, the Puerto Ricans faced obstacles that troubled this migration, marking a unique hue on this Diaspora. Among the distinctive elements between these islands, the linguistic factor and the cultural customs were the first manifested.

Saint Croix, cultural meeting point:

At present times, the United States Virgin Islands have been administered by Spain, Great Britain, Holland, France, the Sovereign Military Order of Malta, Denmark, and the United States. Each administration has imprinted characteristics that even today can be observed in the architecture, gastronomy, and cultural practices of the inhabitants.

Saint Croix is divided into two main towns: 
Christiansted
 and Frederiksted. Initially, the

Puerto Ricans arrived at Frederikstedwhere they were processed and examined by a doctor which certified that new immigrants were in good health. There, they were received by family members or acquaintances already established on the island. They immediately began to work the land and harvest sugar cane until collecting enough capital to bring the rest of their family. The Bethlehem Central was a home to these first immigrants.

Other Puerto Ricans arrived at Saint Croix as merchants and established small businessessuch as markets, clothing stores and selling of essential articles. The production of coal was an industry that emerged among Puerto Ricans. Some say that a Puerto Rican man called Don Capuleto organized all the charcoal producers until he formed a type of cooperative for the selling and distribution of what they called “electricity” during those times.

This workforce migration lasted until the end of the 1950s. By then, the Puerto Rican population was so numerous that the Department of Education began recruiting teachers for the establishment of the Bilingual Education Program. This program mainly looked after the educational and linguistic difficulties produced by the cultural shock experimented by new migrants. This second migratory wave was constituted by teachers knowledgeable in all subjects, arriving at Saint Croix with an academic and professional preparation that gave prestige and recognition to the community. This political phenomenon arrived at its highest level toward the end of the 1970s when Juan Francisco Luis, a viequense raised in the Virgin Islands, was elected governor in 1978; he was reelected on several occasions and his administration lasted nine years.

Puerto Crusians, Crusian Rican y Papa Them:

Currently, the population of Saint Croix is recorded to be 53,324 inhabitants. According to the Census on 2000, this is almost half of the population of the Virgin Islands, which is estimated to be 108,612 inhabitants. From the total of inhabitants, 15,196 were identified as Hispanic, and from this amount, 8,558 specified to be Puerto Rican. These numbers have to be handled carefully because the concepts of ethnicity and race are object of negotiation in everyday life and they are manifested in multiple ways.

Aside from the Puerto Ricans, other groups converged in this diaspora proceeding from the islands of Saint Kitts, Nevis, Antigua, Bermuda, Saint Lucia, and Dominica. Although American English is the official language, we can also listen to several inhabitants’ dialectic variants of Spanish and two other Creole languages, one with an English base and the other one with a French base.

Santa Cruz @ Centro Voices: Barrios:

This edition of Barrios offers to our readers historical articles regarding to Saint CroixPuerto Rican diaspora that includes “Relaciones históricas entre Vieques y Santa Cruz” by Roberto Rabin, as well as ethnographic accounts of the diasporic community in “Alianzas, tensiones y contradicciones en la vida social de migrantes puertorriqueñas en Santa Cruz, Islas Vírgenes Americanas: tres experiencias de vida” by Mirerza Gonzalez.

In addition you will have the opportunity to read life stories in the articles “Narrative of People from the Puerto Rican Community in St. Croix” written by Brenda Dominguez Rosado. Another interesting contribution form an ethnographic point of view is the work of graduate student Kathering Miranda. Finally you will find an interview with distinguished photographer Diego Conde who has spent the last 40 years documenting with images the history of this migration.

History of PR – Part 1 Chapter 7- Aboriginal Inhabitants

Hola amigos: Today we will continue our saga of  The History of Puerto Rico by R.A. Van MiddeldykThis chapter continues with the second distribution of around 5,000 Indians after the cessation  of  their resistance. Their leader, Gueybana ,was dead and the natives were lost and afraid. ES

 

Tainos and Spanish Conquistadors Image

 

CHAPTER VII

NUMBER OF ABORIGINAL INHABITANTS AND SECOND DISTRIBUTION OF INDIANS

1511-1515

Friar Bartolome de Las Casas, in his Relation of the Indies, says with
reference to this island, that when the Spaniards under the orders of
Juan Ceron landed here in 1509, it was as full of people as a beehive
is full of bees and as beautiful and fertile as an orchard. This
simile and some probably incorrect data from the Geography of Bayaeete
led Friar Inigo Abbad to estimate the number of aboriginal inhabitants
at the time of the discovery at 600,000, a number for which there is
no warrant in any of the writings of the Spanish chroniclers, and
which Acosto, Brau, and Stahl, the best authorities on matters of
Puerto Rican history, reject as extremely exaggerated.

Mr. Brau gives some good reasons for reducing the number to about
16,000, though it seems to us that since little or nothing was known
of the island, except that part of it in which the events related in
the preceding chapters took place, any reasoning regarding the
population of the whole island, based upon a knowledge of a part of
it, is liable to error. Ponce’s conquest was limited to the northern
and western littoral; the interior with the southern and eastern
districts were not settled by the Spaniards till some years after the
death of Guaybana; and it seems likely that there were caciques in
those parts who, by reason of the distance or other impediments, took
no part in the uprising against the Spaniards. For the rest, Mr.
Brau’s reasonings in support of his reduction to 16,000 of the number
of aborigines, are undoubtedly correct. They are: First. The
improbability of a small island like this, _in an uncultivated state_,
producing sufficient food for such large numbers. Second. The fact
that at the first battle (that of Jacaguas), in which he supposes the
whole available warrior force of the island to have taken part, there
were 5,000 to 6,000 men only, which force would have been much
stronger had the population been anything near the number given by
Abbad; and, finally, the number of Indians distributed after the
cessation of organized resistance was only 5,500, as certified by
Sancho Velasquez, the judge appointed in 1515 to rectify the
distributions made by Ceron and Moscoso, and by Captain Melarejo in
his memorial drawn up in 1582 by order of the captain-general, which
number would necessarily have been much larger if the total aboriginal
population had been but 60,000, instead of 600,000.

* * * * *

The immediate consequence to the natives of the panic and partial
submission that followed the death of their leader was another and
more extensive distribution. The first distributions of Indians had
been but the extension to San Juan of the system as practised in la
Espanola, which consisted in granting to the crown officers in
recompense for services or as an inducement to settle in the island, a
certain number of natives.[20] In this way 1,060 Boriquenos had been
disposed of in 1509 to 9 persons. The ill usage to which they saw them
subjected drove the others to rebellion, and now, vae victis, the king,
on hearing of the rebellion, wrote to Ceron and Diaz (July, 1511): “To
‘pacify’ the Indians you must go well armed and terrorize them. Take
their canoes from them, and if they refuse to be reduced with reason,
make war upon them by fire and sword, taking care not to kill more
than necessary, and send 40 or 50 of them to ‘la Espanola’ to serve us
as slaves, etc.” To Ponce he wrote on October 10th: “I give you credit
for your labors in the ‘pacification’ and for having marked with an F
on their foreheads all the Indians taken in war, making slaves of them
and selling them to the highest bidders, separating the fifth part of
the product for Us.”

This time not only the 120 companions of Ponce came in for their share
of the living spoils of war, but the followers of Ceron claimed and
obtained theirs also.

The following is the list of Indians distributed after the battle of
Yacueeca (if battle it may be called) as given by Mr. Brau, who
obtained the details from the unpublished documents of Juan Bautista
Munoz:

Indians

To the estates (haciendas) of their royal Highnesses 500
Baltasar de Castro, the factor 200
Miguel Diaz, the chief constable 200
Juan Ceron, the mayor 150
Diego Morales, bachelor-at-law 150
Amador de Lares 150
Louis Soto Mayor 100
Miguel Diaz, Daux-factor 100
the (municipal) council 100
the hospitals 100
Bishop Manso 100
Sebastian de la Gama 90
Gil de Malpartida 70
Juan Bono (a merchant) 70
Juan Velasquez 70
Antonio Rivadeneyra 60
Gracian Cansino 60
Louis Aqueyo 60
the apothecary 60
Francisco Cereceda 50
40 other individuals 40 each 1,600
_____
4,040
Distributed in 1509 1,060
_____
Total 5,100

These numbers included women and children old enough to perform some
kind of labor. They were employed in the mines, or in the rivers
rather (for it was alluvium gold only that the island offered to the
greed of the so-called conquerors); they were employed on the
plantations as beasts of burden, and in every conceivable capacity
under taskmasters who, in spite of Ferdinand’s revocation of the order
to reduce them to slavery (September, 1514), had acted on his first
dispositions and believed themselves to have the royal warrant to work
them to death.

The king’s more lenient dispositions came too late. They were
powerless to check the abuses that were being committed under his own
previous ordinances. The Indians disappeared with fearful rapidity.
Licentiate Sancho Velasquez, who had made the second distribution,
wrote to the king April 27, 1515: ” … Excepting your Highnesses’
Indians and those of the crown officers, there are not 4,000 left.” On
August 8th of the same year the officers themselves wrote: ” … The
last smeltings have produced little gold. Many Indians have died from
disease caused by the hurricane as well as from want of food….”

To readjust the proportion of Indians according to the position or
other claims of each individual, new distributions were resorted to.
In these, some favored individuals obtained all they wanted at the
expense of others, and as the number of distributable Indians grew
less and less, reclamations, discontent, strife and rebellion broke
out among the oppressors, who thus wreaked upon each other’s heads the
criminal treatment of the natives of which they were all alike guilty.

Such had been the course of events in la Espanola. The same causes had
the same effects here. Herrera relates that when Miguel de Pasamente,
the royal treasurer, arrived in the former island, in 1508, it
contained 60,000 aboriginal inhabitants. Six years later, when a new
distribution had become necessary, there were but 14,000 left–the
others had been freed by the hand of death or were leading a
wandering life in the mountains and forests of their island. In this
island the process was not so rapid, but none the less effective.

FOOTNOTES:

[Footnote 20: The king's favorites in the metropolis, anxious to
enrich themselves by these means, obtained grants of Indians and sent
their stewards to administer them. Thus, in la Espanola, Conehillos,
the secretary, had 1,100 Indians; Bishop Fonseca, 800; Hernando de la
Vega, 200, and many others, "The Indians thus disposed of were, as a
rule, the worst treated," says Las Casas.]

Celebrate Jewish Genealogy Month

Hola amigos: We are celebrating the Jewish Genealogy month! I am not Jewish but I know there is  some Jewishness in my genealogy, no doubt.

From the time of their diaspora from Spain and Portugal to their travel to the New World and all their suffering in between, I Salute Them!

 

Jewish Genealogy Month Image

 

By archives.com

http://www.archives.com/blog/miscellaneous/jewish-genealogy-month.html

 

Happy Jewish Genealogy Month! Recognized annually since 1999, Jewish Genealogy Month is now held during the Hebrew month of Cheshvan. This year, Cheshvan corresponds to October 29 through November 26. Whether or not you or your ancestors are Jewish, this month is a great time to celebrate and learn more about Jewish history.

You can start by reading our Expert Series articles on topics specifically related to Jewish genealogy.

• Robert J. Friedman’s overview of Jewish genealogy offers insight to starting your research and outlines how names may have changed as they were translated from Hebrew into other languages.

• Rose Cohen’s introduction to archives in Israel walks readers through “The Case Of The Chalomovsky Family,” showcasing Israeli archival resources along the way.

• Lisa Alzo’s article on tracing family history in Eastern Europe offers a wealth of information about resources in the United States and in Europe.

• This list of websites and organizations helpful in tracing Jewish family history also includes information about regional Jewish genealogical societies. During Jewish Genealogical Month, many of these regional organizations will be holding special workshops and events.

Regardless of whether there is a dedicated event in your town, you can get involved and contribute to Jewish genealogy. As with family history in general, digitization has made many records more accessible. In June, Archives awarded a grant to the Jewish Genealogical Society of Washington State to digitize the Jewish Transcript (now called JT News), a Seattle-based newspaper that has published vital records, like birth, marriage, and death announcements, Bar and Bat Mitzvah information, and a record of historical and community events, for the past 120 years.

Of course, there is still a long way to go with digitization, as many records remain accessible only offline and in the original language. For example, Yizkor books are very valuable resources for anyone interested in Central or Eastern European history. These memorial books, written collaboratively by former members of communities devastated by the Holocaust, pay tribute to families and neighbors who were killed, as well as the place they used to live. Many Yizkor books were written in Yiddish or Hebrew, and have not yet been translated into English.

Even if you don’t read Hebrew or Yiddish, you can help with the important task of translating these rich genealogical resources. Through JewishGen, you can get involved in a variety of online volunteeropportunities, such as coordinating translations of Yizkor books from Hebrew or Yiddish into English, donating already translated materials, or creating webpages to commemorate Jewish communities throughout history.

We hope all family historians take some time this month to explore Jewish genealogy.

 

The History of Puerto Rico – Part 1 Chapter 6 – Tainos Rebellion

 

Hola amigos: Today we will continue with the rebellion of the Tainos on the book The History of Puerto Rico by R.A. Van Middeldyk

“Having learned from his scouts that Guaybana was camped with 5,000 to 6,000 men near the mouth of the river Coayuco in the territory between the Yauco and Jacagua rivers, somewhere in the neighborhood of the city which now bears the conqueror’s name, he marched with great precaution through forest and jungle till he reached the river…”

Agueybana, Guaybana

 

CHAPTER VI

THE REBELLION _(continued)_

1511

Salazar’s arrival at Caparra with a handful of wounded and exhausted
men revealed to Ponce the danger of his situation. Ponce knew that it
was necessary to strike a bold blow, and although, including the
maimed and wounded, he had but 120 men at his disposal, he prepared at
once to take the offensive.

Sending a messenger to la Espanola with the news of the insurrection
and a demand for reenforcements, which, seeing his strained relations
with the Admiral, there was small chance of his obtaining, he
proceeded to divide his force in four companies of 30 men to each, and
gave command to Miguel del Toro, the future founder of San German, to
Louis de Anasco, who later gave his name to a province, to Louis
Almanza and to Diego Salazar, whose company was made up exclusively of
the maimed and wounded, and therefore called in good-humored jest the
company of cripples.

Having learned from his scouts that Guaybana was camped with 5,000 to

6,000 men near the mouth of the river Coayuco in the territory between

the Yauco and Jacagua rivers, somewhere in the neighborhood of the

city which now bears the conqueror’s name, he marched with great
precaution through forest and jungle till he reached the river. He
crossed it during the night and fell upon the Indians with such
impetus that they believed their slain enemies to have come to life.
They fled in confusion, leaving 200 dead upon the field.

The force under Ponce’s command was too small to follow up his victory
by the persecution of the terror-stricken natives; nor would the
exhausted condition of the men have permitted it, so he wisely
determined to return to Caparra, cure his wounded soldiers, and await
the result of his message to la Espanola.

Oviedo and Navarro, whose narratives of these events are repeated by
Abbad, state that the Boriquen Indians, despairing of being able to
vanquish the Spaniards, called the Caribs of the neighboring islands
to their aid; that the latter arrived in groups to make common cause
with them, and that some time after the battle of Coayuco, between
Caribs and Boriquenos, 11,000 men had congregated in the Aymaco
district.

But Mr. Brau[19] calls attention to the improbability of such a
gathering. “Guaybana,” he says, “had been able, after long
preparation, to bring together between 5,000 and 6,000 warriors–of
these 200 had been slain, and an equal number, perhaps, wounded and
made prisoners, so that, to make up the number of 11,000, at least as
many Caribs as the entire warrior force of Boriquen must have come to
the island in the short space of time elapsed since the first battle.
The islands inhabited by the Caribs–Santa Cruz, San Eustaquio, San
Cristobal, and Dominica–were too distant to furnish so large a
contingent in so short a time, and the author we are quoting justly
remarks that, admitting that such a feat was possible, they must have
had at their disposition a fleet of at least 200 canoes, each capable
of holding 20 men, a number which it is not likely they ever
possessed.”

There is another reason for discrediting the assertions of the old
chroniclers in this respect. The idea of calling upon their enemies,
the Caribs, to make common cause with them against a foe from whom the
Caribs themselves had, as yet, suffered comparatively little, and the
ready acceptance by these savages of the proposal, presupposes an
amount of foresight and calculation, of diplomatic tact, so to speak,
in both the Boriquenos and Caribs with which it is difficult to credit
them.

The probable explanation of the alleged arrival of Caribs is that some
of the fugitive Indians who had found a refuge in the small islands
close to Boriquen may have been informed of the preparations for a
revolt and of the result of the experiment with Salcedo, and they
naturally came to take part in the struggle.

On hearing of the ominous gathering Ponce sent Louis Anasco and Miguel
del Toro with 50 men to reconnoiter and watch the Indians closely,
while he himself followed with the rest of his small force to be
present where and when it might be necessary. Their approach was soon
discovered, and, as if eager for battle, one cacique named
Mabodomaca, who had a band of 600 picked men, sent the governor an
insolent challenge to come on. Salazar with his company of cripples
was chosen to silence him. After reconnoitering the cacique’s
position, he gave his men a much-needed rest till after midnight, and
then dashed among them with his accustomed recklessness. The Indians,
though taken by surprise, defended themselves bravely for three hours,
“but,” says Father Abbad, “God fought on the side of the Spaniards,”
and the result was that 150 dead natives were left on the field, with
many wounded and prisoners. The Spaniards had not lost a man, though
the majority had received fresh wounds.

Ponce, with his reserve force, arrived soon after the battle and found
Salazar and his men resting. From them he learned that the main body
of the Indians, to the number of several thousand, was in the
territory of Yacueeca (now Anasco) and seemingly determined upon the
extermination of the Spaniards.

The captain resolved to go and meet the enemy without regard to
numbers. With Salazar’s men and the 50 under Anasco and Toro he
marched upon them at once. Choosing an advantageous position, he gave
orders to form an entrenched camp with fascines as well, and as
quickly as the men could, while he kept the Indians at bay with his
arquebusiers and crossbowmen each time they made a rush, which they
did repeatedly. In this manner they succeeded in entrenching
themselves fairly well. The crossbowmen and arquebusiers went out from
time to time, delivered a volley among the close masses of Indians
and then withdrew. These tactics were continued during the night and
all the next day, much to the disgust of the soldiers, who, wounded,
weary, and hungry, without hope of rescue, heard the yells of the
savages challenging them to come out of their camp. They preferred to
rush among them, as they had so often done before. But Ponce would not
permit it.

Among the arquebusiers the best shot was a certain Juan de Leon. This
man had received instructions from Ponce to watch closely the
movements of Guaybana, who was easily distinguishable from the rest by
the “guanin,” or disk of gold which he wore round the neck. On the
second day, the cacique was seen to come and go actively from group to
group, evidently animating his men for a general assault. While thus
engaged he came within the range of Leon’s arquebus, and a moment
after he fell pierced by a well-directed ball. The effect was what
Ponce had doubtless expected. The Indians yelled with dismay and ran
far beyond the range of the deadly weapons; nor did they attempt to
return or molest the Spaniards when Ponce led them that night from the
camp and through the forest back to Caparra.

This was the beginning of the end. After the death of Guaybana no
other cacique ever attempted an organized resistance, and the partial
uprisings that took place for years afterward were easily suppressed.
The report of the arquebus that laid Guaybana low was the death-knell
of the whole Boriquen race.

The name of the island remained as a reminiscence only, and the island
itself became definitely a dependency of the Spanish crown under the
new name of San Juan Bautista de Puerto Rico.

FOOTNOTES:

[Footnote 19: Puerto Rico y su Historia, p. 189.]

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